本书重视宏观与微观相结合、历史与现状相结合的分析方法，对当代中国外交进行了全景式综合考察，又特别重视对国际关系、国际体系的理论分析。全书内容分为四大部分：中国外交政策的演变、中国独立自主的外交政策、中国与大国关系、全球秩序中的中国。阅读本书不仅有助于读者认识当代中国外交战略制订对国际关系的影响，也使读者了解中国外交决策的过程。重视研究中国和平发展与承担相应的国际责任的相互关系。
仇华飞，江苏宝应人，同济大学政治与国际关系学院副院长、教授、博士生导师，1996年7月毕业于复旦大学历史系世界地区国别史专业，获历史学博士学位。2006年8月至2007年7月美国纽约州立大学政治学系富布莱特高级访问学者，2009年8月至2010年9月先后是美国约翰·霍普金斯大学高级国际问题研究院，芝加哥大学政治系高级研究学者。2012年1月至2月在德国柏林自由大学高级研究学者。2012年8月至2012年9月在美国乔治敦大学、莱斯大学讲学。
2005年以来先后主持国家哲学社会科学基金项目，上海市哲学社会科学规划课题系列项目，上海市浦江计划特殊人才项目，上海市哲学社会科学重大课题，国家哲学社会科学重大委托课题子课题，两次主持并完成上海市教委人文社会科学重点课题。出版学术专著《中美经济关系研究1927-1937》、《早期中美关系研究1784-1844》、《美国的中国学研究》等，在国内外各种学术期刊上发表中英文学术论文90余篇。
Introduction
PART ONE：THE EVOLUTION OF CHINA'S FOREIGN POLICY
Chapter One China and World
Historical Legacy and Worldview
Lean to One Side（1949-1959）
Revolutionary Self-Reliance （ 1960-1969 ）
Triangular Diplomacy （ 1970-1989）
Influence of ideology
Chapter Two China's Decision-Making Institutions
Government and Party Organizations
Ministry of Foreign Affairs
Ministry of Foreign Ec：onomic Relations and Trade
Ministry of National Defense
The Decision-Making Process
PART TWO：CHINA'S INDEPENDENT FOREIGN POLICY
Chapter Three Five Principles and
Peaceful Coexistence
The Bandung Conference
Fundamental Norms Guiding International Relations
Chapter Four China and International Organizations
The History of China in International Organizations
China and the United Nations
China's Role in the United Nations
Recent Events with Respect to Taiwan
China and WTO
Chapter Five China's Public Diplomacy
“People to People” Diplomacy
Public Diplomacy and China's Image in the World
The Significance of Public Diplomacy
PART THREE： CHINA AND POWERS
Chapter Six Sino-Soviet Relationslup
Sino-Soviet Split
From Split to Confrontation
Return to Normality
Views for the Sources of Sino-Soviet Conflict
Chapter Seven Sino-Russian Relationship
Sino-Russian Economic Relations
Issues for Sino-Russian Economic Relations
Russian-Chinese Military Cooperation
The Shanghai Cooperation Organization
Outlook on Russia-China Relations
Conclusion
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PART FOUR： CHINA ON THE GLOBAL SETTINGS
Prospects： China's Position in International Order
Selected Bibliography
Index
List of Abbreviations
Chapter One China and World
Understanding the origins and forces that have shaped China's foreign policy provides a framework in which to view both the changes and the continuities in Chinese foreign policy from 1949. The origins of China's foreign policy can be found in its size and population， historical legacy， worldview， nationalism， and Marxism-Lenimsm- Mao Zedong Thought. In China， Marxism found a similai link between the moral quality of a social class and its rule society. So the propensity of both Confucianism and Marxism to explain and justify policy in terms of historical principles probably contributed to the intellectual appeal of various grand theories of international relations to the leaders of the People's Republic of China. The first generations of PRC leaders have usually felt a need to frame their foreign policies in terms of broad historical epochs and categories. So these various historical schemes were rooted the China's immediate political situation and needs， they also reflected traditional Chinese notions about the appropriate relationship between power and morality. Power had to serve a moral purpose， which was derived from a study of history. The legitimacy of political power in contemporary China is still rooted squarely in interpretations of history， just as it was in traditional China.
Three international factors-the foreign policies of the superpowers， the structure of the international system， and China's calculation of its relative power and interests were obviously important but played a relatively minor role during this period. The reasons that domestic factors dominated were the newness of the Chinese revolution and the role of Mao himself.
Historical Legacy and Worldview
China's long and rich history as the world's oldest continuous civilization has affected Chinese foreign relations in various ways. For centuries the Chinese empire enjoyed basically unchallenged greatness and self-sufficiency. China saw itself as the cultural center of the umverse， a view reflected in the concept of the Middle Kingdom （Zhongguo “中国”， the Chinese word for China）. For the most part， it viewed non-Chinese peoples as uncivilized barbarians.
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